Afkortingen:
| Cambr. |
The Cambridge History of Islam, ed.
by P.M.Holt, Ann K.S.Lambton & B.Lewis, Cambridge 1970, vol.
2B: "Islamic Society and Civilization". |
| CambrLit. |
Young, M.J.L., J.D. Latham & R.B.Sergeant, eds. (1990),
Religion, learning and science in the cAbbasid period. (The
Cambridge History of Arabic Literature). Cambridge 1990. |
| EIr |
The Encyclopaedia
Iranica |
| EoI |
The Encyclopaedia of
Islam, New ed. |
| ER |
The
Encyclopedia of Religion (1987) |
| Grundriss |
GÄTJE, Helmut (ed.), Grundriß der Arabischen
Philologie. Band 2: Literaturwissenschaft. Wiesbaden 1987. |
| OEMIW |
Oxford Encyclopedia of the Modern Islamic World, ed. J.L.Esposito, 4 vols, New York & Oxfor 1995. |
| RdO |
Religionsgeschichte des Orients
in der Zeit der Weltreligionen. Mit Beiträgen v. J.Leipoldt, G.Widengren, A.Adam, B.Spuler, E.L.Dietrich, J.W.Fück,
A.J.Arberry, R.Strothmann, A. von Gabain. In: Handb.d.Orientalistik, 1.Abt., 8.Bd.: Religion, 2.
Abschnitt. Leiden/Köln 1961. |
| Recherches |
Recherches d'Islamologie.
Recueil d'articles offert à G.C.Anawati et L.Gardet par
leurs collègues et amis. Leuven 1977. |
ABD-ALLÂH, U.F. (1983),
"Abû Hanîfa", in:
EIr, 1, fasc. 3
(1983), pp. 295-301.
ABEL, A., ed. (1968), Beschavingsgeschiedenis van de Islâm.
Brussel 1968.
ABRAHAVMOV, Binyamin Arbrahamov (1998), Islamic Theology, Traditionalism and Rationalism.
Edinburgh.
ADAMSON, P. & R.C.TAYLOR, eds. (2005), The Cambridge Companion
to Arabic Philosophy. Cambridge 2005.
AL-AZMEH, Aziz (1981),
Ibn Khaldûn in modern
scholarship. A study in orientalism. London 1981.
AMIN, Samir (1976), La nation arabe. Nationalisme et lutte de
classes. Paris 1976.
ANAWATI, G. (1971), Théologie Musulmane au Moyen Age, in:
Antike und Orient im Mittelalter (Vorträge Kölner
Mediaevistentagungen, 1956-59), in: Miscellanea Mediaevalia, Bd 1,
19715, pp. 196-218 (= samenvatting van Gardet & Anawati, 1948).
ANAWATI, G. (1977), Science (in Islam), in: Cambr.,
pp. 741-779.
ANAWATI, Georges C. (1986), Principes de l'humanisme
arabe médiéval: un humanisme théocentrique, in: Wenin
(1986), pp. 406-413.
ANAWATI, G.C. (1987a),
"Attributes
of God: Islamic Concepts", in:
ER, 1 (1987), pp.
512-518.
ANAWATI, G.C. (1987b),
"Kalâm",
in:
ER, 8 (1987), pp.
231-242.
ANAWATI, G.C. (1987c), Bilan des études sur la
philosophie médiévale en terre d'islam 1982-1987, in:
Bulletin de Philosophie Méd., 29 (1987), pp. 24-47.
ANDERSON, P. (1975), Lineages of the Absolutist State (1974). London 1975.
"cArabiyya" (Arabic Language and Literature), in:
EoI, I
(1960), pp. 561-603 (bijdr. van C.RABIN, M.KHALAFALLAH, J.W.FÜCK,
H.WEHR, H.FLEISCH, Ph.MARçAIS & H.A.R.GIBB).
ARBERRY, A.J. (1950),
The Spiritual Physick of
Rhazes. Transl. from the Arabic. London 1950.
ARBERRY, A.J. (1961), in: RdO, pp. 449-475.
ARBERRY, A.J. (1990), Sufism. An Account of the Mystics in Islam
(1968). London 1990.
ARKOUN, Mohammed (1970), Contribution à l'étude de l'humanisme
arabe au IVe siècle de l'hégire. Paris.
ARKOUN, M. (1975),
La pensée arabe.
(Que
sais-je? 915), Paris 1975.
ARKOUN, M. (1977), Essais sur la pensée islamique (1973). Paris
1977.
ARKOUN, M. (1977b), Le problème de l'authenticité divine du Coran,
in: Recherches, pp. 21-34.
ARKOUN, M. (1984),
Pour une critique de la
raison islamique. Paris 1984.
ARKOUN, M. (1989), Ouvertures sur l'Islam. Paris 1989.
ARKOUN, M. (1992): zie Haleber (1992).
ARKOUN, M. (1993), Islam in Discussie. 24 vragen over de islam
(1989). Amsterdam/Antwerpen 1993.
ARKOUN, M. & Louis GARDET (1978), L'Islam. Hier-Demain.
(Deux Milliards de Croyants), Paris 1978.
ARMSTRONG, A.H. (ed.) (1967), The Cambridge History of Later
Greek and Early Medieval Philosophy, Cambridge 1967.
ARNALDEZ, R. (1965a), "Falâsifa", in EoI, vol. II (1965), p.
764v.
ARNALDEZ, R. (1965b), "Falsafa", in EoI, vol. II (1965), p.
769v.
ARNALDEZ, R. (1971), "Ibn Hazm", in: EoI, III
(1971), pp. 790-799.
ARNALDEZ, R. (1991),
"Mani",
in:
EI, VI (1991), pp.
442-452.
ARNALDEZ, R., L.MASSIGNON & A.P.YOUSCHKEVITCH (1966), La
science arabe, in: La science antique et médiévale (des
origines à 1450), ed. R.Taton (Paris 1966²).
BADAWI, A. (1968), La transmission de la philosophie grecque au
monde arabe. (Études de Philosophie Médiévale, LVI),
Paris.
BADAWI, A. (1972),
Histoire de la
Philosophie en Islam, vol. I: Les philosophes théologiens; vol. II:
Les philosophes purs. Paris.
BAECK, L. (1988), Het economisch denken van de Islambeschaving,
in: Ts. voor Economie en Management, XXXIII, nr. 3-4 (1988), pp.
409-429.
BELL & WATT (1977): zie Watt (1977).
BERNAL, J.D. (1976), Sociale Geschiedenis van de Wetenschap
(1969), Nijmegen.
BERNAL, Martin (1991), Black Athena. The Afroasiatic Roots of
Classical Civilization, vol. 1: The Fabrication of Ancient
Greece, 1785-1985. London.
BERQUE, Jacques & Jean-Paul CHARNAY, edd. (1967), L'ambivalence
dans la culture arabe. Ouvrage publié par J.-P. Charnay.
Paris.
BLACHÈRE, R. (1977), Le Coran. Que sais-je? nr.1245,
5ème éd., Paris 1977.
BLOCH, Ernst (1963), Avicenna und die Aristotelische Linke
(1952). (Edition Suhrkamp, 22), Frankfurt.
BOLL, F. (1913), Die Entwicklung des astronomischen Weltbildes
im Zusammenhang mit Religion und Philosophie. (Sonderabdruck
aus Kultur der Gegenwart III.3: Astronomie), Leipzig 1913.
BOUAMRANE, Ch. (1978),
Le Problème de la Liberté
Humaine dans la Pensée Musulmane (Solution Mu'tazilite). (Etudes
Musulmanes, XX), Paris 1978.
BOUAMRANE, Ch. & L.GARDET (1984),
Panorama de la pensée
islamique. Paris 1984.
BRICE, W.C. (1981), An Historical Atlas of Islam. Leiden.
BRION, Fabienne (1986),
Philosophie et Révélation: traduction annotée de six extraits du
Kitâb aclâm al-nubuwwa
d'Abû Hâtim al-Râzî,
in: Bulletin de Philosophie Médiévale, 28 (1986), pp. 134-136.
BRION, F. (1989),
Le temps, l'espace et la genèse du monde selon Abû Bakr al-Râzî.
Présentation et trad. des chap. I, 3-4 du
Kitâb aclâm al-nubuwwa
d'Abû Hâtim al-Râzî, in: Michot (1989), pp. 139-163.
BROWN, Peter(1971), The World of Late Antiquity. From Marcus
Aurelius to Muhammad. London.
BURTON, John (1994), An Introduction to the Hadîth. (Islamic
Surveys), Edinburg.
BUSSE, H. (1988), Die theologischen Beziehungen des Islams zu
Judentum und Christentum. Grundlagen des Dialogs im Koran und
die gegenwärtige Situation. (Grundzüge, Bd 72), Darmstadt 1988.
BUTTERWORTH, Ch.E. (1987),
Medieval islamic
philosophy and the virtue of ethics, in: Arabica, XXXIV, f.
2 (1987), pp. 221-250.
CAHEN, C. (1970), Economy, Society, Institutions (of Islam),
in: Cambr., pp. 511-538.
CHOKR, Melhem (1993), Zandaqa et zindîqs en islam au second
siècle de l'hégire. Préface de Daniel Gimaret. Institut
Français de Damas, Damas 1993.
COHEN, M.R., & I.E.DRABKIN (1948), A Source Book in Greek
Science. New York.
J COHEN, J.-M. & I.E.ZWIEP (edd.), Joden in de wereld van de
islam. Amsterdam s.d. (1996).
COHN-SHERBOK, Dan, ed. (1991), Islam in a World of Diverse
Faiths. London.
COOK, M.A. (1974), Economic Developments, in: Schacht &
Bosworth, pp. 210-243.
COOK, Michael (1996), Muhammad (1983). (Past Masters),
Oxford 1996.
COOK, M. (2006), How and Why Muhammad Made a Difference,
transcriptie van lezing gehouden op 22 mei 2006, zie URL:
http://pewforum.org/events/index.php?EventID=114
CORBIN, H. (1964),
Histoire de la
philosophie islamique, I: Des origines jusqu'à la mort d'Averroës
(1198). (Idées),
Paris 1964.
CORNILLE, Catherine (1994), Vrouwen in de wereldgodsdiensten.
Teksten, tradities en recente ontwikkelingen. Rotterdam 1994.
COULSON, N.J. (1994), A History of Islamic Law (1964). (Islamic
Surveys), Edinburgh 1994.
DANIEL, Norman (1975), The Arabs and Mediaeval Europe,
London-Beirut.
DAVIDSON, Herbert A. (1992),
Alfarabi, Avicenna, and
Averroes, on Intellect. Their cosmologies, theories of the active
intellect, and theories of human intellect. Oxford 1992.
DE LACY O'LEARY, D.D. (1980), How Greek Science Passed to the
Arabs (1949). London.
DE
LEY, H. (1985-86),
De Late Oudheid
(Neoplatonisme & Patristiek - Augustinus). 2e, ged.
herwerkte uitg., syllabus RUG 1985-86.
DE
LEY, H. (1986-87),
De Vroege Middeleeuwen.
Syllabus RUG 1986-87.
DE
LEY, H. (1988),
Philosophos. Van
"wereldwijs" naar "wereldvreemd"? Syllabus RUG 1988.
DE
LEY, H. (1993),
De Ioniërs.
Syllabus RUG 1997.
DHANANI, Alnoor
(1994), The Physical Theory of Kalâm. Atoms, Space, and Void in
Basrian Muctazilî Cosmology. Leiden.
DRUART, Th.-Anne & M.E.MARMURA (1990),
Medieval Islamic
Philosophy and Theology, Bibliographical Guide (1986-1989),
in: Bull. de Phil.Méd., 32 (1990), pp. 106-135.
DUNLOP, D.M. (1961),
Al-Fârâbî, Fusûl al-Madanî.
Aphorisms of the Statesman. Edited with an English transl.,
introd. and notes. Cambridge 1961.
EL-KONAISSI, Ali (1991),
The Epistemology of
al-Kindî, the Philosopher of the Arabs. Diss. RUGent 1991.
FAHD, T. (1993),
"Nubuwwa"
[profetie], in:
EI, VIII, f. 131-2
(1993), pp. 93-97.
FAKHRY, M. (1970),
A History of Islamic
Philosophy. New York & London 1970.
FAKHRY, M. (1977), The Muctazilite view of
man, in:
Recherches, pp. 107-122.
FAKHRY, Majid (1987),
"Occasionalism",
in:
ER, 11 (1987), p.
35.
FOUCAULT, Michel (1986), Geboorte van de kliniek. Een
archeologie van de medische blik. SUN, Nijmegen.
FOWDEN, Garth (1993),
Empire to Commonwealth.
Consequences of Monotheism in Late Antiquity. Princeton
1993.
FRANK, Richard M. (1966),
The Metaphysics of
Created Being according to Abû l-Hudhayl al-cAllâf. A Philosophical
Study of the Earliest Kalâm. Istanbul 1966.
FRANK, R.M. (1982),
"
̣hâl",
in:
EI, Suppl. fasc.
5-6 (1982), pp. 343-348.
FRANK, R.M. (1987a),
"Ashcarî,
Al-", in:
ER, 1 (1987), pp.
445-449.
FRANK, R.M. (1987b),
"Ashcarîyah",
in:
ER, 1 (1987), pp.
449-455.
FRANK, R.M. (1992), The Science of Kalâm,
in: Arabic Sciences and Philosophy, 2 (1992), pp. 7-37.
GABRIELI, F. (1960),
"Adab",
in:
EI, vol. I (1960),
pp. 175-176.
GABRIELI, F. (1971),
"Ibn
al-Mukaffa", in:
EI, vol. III
(1971), pp. 883-885.
GALSTON, M. (1990),
Politics and Excellence.
The Political Philosophy of Alfarabi. Princeton 1990.
GARDET, L. & M.-M.ANAWATI (1948),
Introduction à la
Théologie Musulmane. Essai de théologie comparée. Paris
1948.
GARDET, Louis (1959), Le problème de la "philosophie
musulmane", in:
Mélanges offerts à Etienne Gilson (Toronto-Paris 1959), pp.
261-284.
GARDET, L. (1965a),
"Al-Djubbâ'î",
in:
EI, II (1965), pp.
569-570.
GARDET, L. (1965b),
"Djuz",
in:
EI, II (1965), pp.
607-608.
GARDET, L. (1971),
"cIlm
al-kalâm", in:
EI, III (1971), p.
1141-1150.
GARDET, L. (1974),
"Kalâm",
in:
EI, IV (1974), p.
468v.
GÄTJE, Helmut (1997), The Qur'ân
and its Exegesis. Selected Texts with Classical and Modern Muslim Interpretations
(transl. and edited by Alford T.Welch), Oxford.
GILLIOT, Cl. (1993), Une leçon magistrale d'orientalisme: l'Opus
Magnum
de J. van Ess, in: Arabica, XL, fasc. 3 (1993), pp.
345-402.
GIMARET, Daniel (1982),
Théories de l'acte humain
en théologie musulmane. Thèse, Lille 1982.
GIMARET, D. (1992),
"Muctazila",
in:
EI, VII (1992),
pp. 783-793.
GIMARET, D., G.MONNOT & J.JOLIVET (1986-93),
Shahrastânî. Livre des
Religions et des Sectes. Traduction avec introduction et
notes, vols. I & II.
(Collection
Unesco d'Oeuvres Représentatives, Série arabe), Louvain-Paris
1986 & 1993.
GOODMAN, Lenn E. (1975), Râzî's Myth of the Fall
of the Soul: Its Function in His Philosophy, in: Hourani
(1975), pp. 25-40.
GOODMAN, L.E. (1976), The Epicurean Ethic of
Muhammad ibn Zakariyâ Ar-Râzî, in: Studia Islamica, XXXIV
(1976), pp. 5-26.
GOODMAN, L.E. (1992),
Avicenna. London &
New York 1992.
GOODMAN, L.E. (1994),
"Al-Râzî",
in:
EI, VIII, f. 137-8
(1994), pp. 474-477.
GUBBAY, Lucien (1999), Sunlight and Shadow. The Jewish
Experience of Islam. The Sephardi Centre, London.
HAYWOOD, J.A. & H.M.NAHMAD (1982),
A New Arabic Grammar of
the Written Language (1965²). London 1982.
HOURANI, George F., ed. (1975),
Essays on Islamic
Philosophy and Science. Albany 1975.
HOURANI, G.F. (1976),
Averroes. On the Harmony
of Religion and Philosophy. A transl., with introd. and
notes, of Ibn Rushd's
Kitâb fasl al-maqâl, with its appendix (Damîma), and an extract from
Kitâb al-kashf can manâhij al-adilla. London 1976.
HOURANI, G.F. (1985),
Reason and Tradition in
Islamic Ethics, Cambridge 1985.
ISKANDAR, A.Z. (1990), "Al-Râzî", in: CambrLit.,
pp. 370-377.
IVRY, A.L. (1975), Al-Kindî's
On First Philosophy
and Aristotle's
Metaphysics,
in: Hourani (1975), pp. 15-24.
JADAANE, Fehmi (1968),
L'Influence du Stoïcisme
sur la Pensée Musulmane. (Recherches
de l'Institut de Lettres Orientales de Beyrouth, série I, t.
XLI), Beyrouth 1968.
JAYYUSI, Salma Khadra, ed. (1994),
The Legacy of Muslim
Spain. Leiden, New York & Köln 1994.
JOLIVET, Jean (1991), L'idée de la sagesse et
sa fonction dans la philosophie des 4e et 5e siècles, in:
Arabic Sciences & Philosophy, 1 (1991), pp. 31-65.
JOLIVET, J. & Guy MONNOT (1993), Shahrastani: Livre des
Religions et des Sectes, II. Trad. avec introd. & notes.
(Collection Unesco d'Oeuvres Représentatives, Série arabe).
Louvain-Paris 1993. [zie hoger, bij D.Gimaret]
JOLIVET, J. & R.RASHED (1986),
"Al-Kindî",
in:
EI, V (1986), pp.
122-123.
KAL, Victor (1988),
On Intuition and
Discursive Reasoning in Aristotle. (Philosophia
Antiqua, XLVI), Leiden 1988.
KLEIN-FRANKE, Felix (1980),
Die klassische Antike in
der Tradition des Islam. (Erträge
der Forschung, Bd 136), Darmstadt 1980.
KRAEMER, Joel L. (1986),
Humanism in the
Renaissance of Islam. The Cultural Revival during the Buyid Age.
Leiden 1986.
KRAUS P. & [G.VAJDA] (1971),
"Ibn
al-Râwandî", in:
EI, III (1971),
pp. 905-906.
LACOSTE, Yves (1978),
Ibn Khaldoun. Naissance
de l'histoire, passé du tiers monde. Paris, 4me éd., 1978.
LAOUST, H. (1977), Shâfcî et le kalam d'après Râzî,
in: Recherches, p. 389v.
LAMEER, J. (1993), Aristotelian Rhetoric and
Poetics as Logical Arts in Medieval Islamic Philosophy, in:
Bibliotheca Orientalis, L nr.5/6 (1993), pp. 563-582.
LEAMAN, Oliver (1985),
An Introduction to
Medieval Islamic Philosophy. Cambridge 1985.
LEAMAN, O. (1988),
Averroes and his
Philosophy. Oxford 1988.
LEAMAN, O. (1999), A Brief Introduction to Islamic Philosophy.
Cambridge 1999.
LEAMAN, O. (2002), An Introduction to Classical Islamic
Philosophy. Cambridge 2002.
LEEZENBERG, Michiel (2001, 2008²), Islamitische filosofie. Een
geschiedenis. Bulaaq 2001. Tweede herziene en aangevulde
editie.
MADELUNG, W. (1971),
"Imâma",
in:
EI, III (1971),
pp. 1163-1169.
MADELUNG, W. (1982),
Abd-al-Jabbâr", in:
EIr, I, fasc.
2(1982), pp. 116-118.
MAHDI, Muhsin (1969),
Alfarabi's
Philosophy of Plato and
Aristotle.
Transl., with an introd. Revised edition. Ithaca 1969.
MAHDI, M. (1986), Man and his Universe in
Medieval Arabic Philosophy, in: Wenin (1986), vol. I, pp.
102-113.
MAHDI, M. (1990, Philosophical Literature, in: CambrLit.,
pp. 76-105.
MAHDI, Muhsin (1991), Philosophy and political
thought. Reflections and comparisons, in: Arabic Sciences &
Philosophy, 1 (1991), pp. 9-29.
MAMO, P.S. (1981), The Active Intellect and
Aristotle's God, in:
Proc. of the World Congress on Aristotle (Thessaloniki 1978),
Athene 1981, vol. I, pp. 168-171.
MARQUET, Y. (1971),
"Ikhwân
al-Safâ'",
in:
EI, III (1971),
pp. 1071-1076.
MASSIGNON, L. & [L.GARDET] ((1971),
"Al-Hallâdj",
in:
EI, III (1971),
pp. 99-104.
MEIER, Fritz (1992), Der "Urknall" eine Idee
des Abû Bakr ar-Râzî, in: Oriens, 33 (1992), pp. 1-21.
MICHOT, J.R., ed. (1989), Aspects de la pensée
arabe classique. Recueil de textes, in: Revue philos. de
Louvain, 87 (1989), pp. 137-323.
MICHOT, J.R. (1989a), Pensée arabo-islamique.
Notes de lecture 1983-188, in: Michot (1989), pp. 301-323.
MOMEN, Moojan (1985),
An Introduction to Shici
Islam. The History and Doctrines of Twelver Shiism. New
Haven & London 1985.
MORONY, M. (1986),
"Al-Madjoes"
[de Mazdeërs],
in:
EI, V (1986), pp.
1110-1118.
NADER, A.N. (1956),
Le système philosophique
des Muctazila (premiers penseurs de l'islam). Beirouth 1956.
NADER, A.N. (1957),
Kitâb al-Intisâr
(Le Livre du Triomphe et de la Réfutation d'Ibn Al Rawandi
l'Hérétique), par Abû Al Husayn b.Othmân Al Khayyât (le Muctazil),
trad. par A.N.Nader.
Préface van H.S.Nyberg (1925).
(Recherches de l'Institut de Lettres Orientales de Beyrouth,
t. VI), Beyrouth 1957.
NASR, Seyyed Hossein (1978),
An Introduction to
Islamic Cosmological Doctrines. Conceptions of Nature and Methods
used for its Study by the Ikhwân al-Safâ, al-Bîrûnî, and Ibn Sînâ.
Revised ed., (London), 1978.
NETTON, I.R. (1982),
Muslim Neoplatonists: An Introduction to the Thought of the
Brethren of Purity (Ikhwân
al-Safâ'),
London 1982.
NETTON, I.R. (1992),
Al-Fârâbî and His School.
(Arabic
Thought and Culture), London 1992.
NETTON, I.R. (1994), Allâh Transcendent. Studies in the
Structure and Semiotics of Islamic Philosophy, Theology and
Cosmology (1989). Richmond 1994².
NYBERG, H.S. (1957), zie Nader (1957.
PETERS, F.E. (1968),
Aristotle and the Arabs:
The Aristotelian Tradition in Islam. New York & London
1968.
PETERS, Jan (1994), "Tafsier en ilm al-hadieth (Koranexegese en
Traditiewetenschap)", in: Waardenburg (1994), pp. 162-170.
PINES, Salomon (1936),
Beiträge zur islamischen
Atomenlehre, Berlin 1936.
PINES, Shlomo (1963),
Moses Maimonides. The
Guide of the Perplexed. Transl. with an Introd. and Notes.
With an Introductory Essay by L.Strauss. Chicago & London 1963.
RAVEN, Wim (1995), Leidraad voor
het leven. De tradities van de profeet Mohammed. Inleiding, keuze en vertaling.
Amsterdam/Leuven.
Recherches d'Islamologie. Recueil d'articles offert à
G.C.Anawati et L.Gardet par leurs collègues et amis. Leuven 1977.
REINERT, B. (1986),
"Madjâz",
in:
EI, V (1986), pp.
1025-1026.
ROSENTHAL, Franz (1975),
The Classical Heritage in
Islam (1965). Berkeley 1975.
ROSENTHAL, F. (1988),
Ibn Arabî between 'Philosophy'
and 'Mysticism', in: Oriens, 31 (1988), pp. 1-35.
ROUSSEAUX, H. (1993),
Soefi-Lexicon. "De Opgang
van de Blik naar de Realiteiten van het Soefisme". Uit het
Arabisch naar het Nederlands vertaald, met inleiding en
annotaties. Gent 1993.
RUSKA, Julius (1922),
Al-Bîrûnî als Quelle für
das Leben und die Schriften al-Râzî's, in: Isis, V.1
(1923), pp. 26-50.
SCHACHT, Joseph (1999), Introduction au droit musulman (Oorspr.
Engels: An Introduction to Islamic Law, 1964). Trad. de l'anglais
par
P.Kempf, Abdel Magid Turki. Nouv. éd., Paris.
SCHACHT, Joseph & C.E.BOSWORTH, edd. (1974), The Legacy of
Islam. Second ed. Edited by the late J.Schacht with
C.E.Bosworth. Oxford.
SCHIMMEL, A. (1975),
Mystical Dimensions of
Islam. Chapel Hill 1975.
SHEHADI, Fadlou A. (1975), Arabic and the Concept of
Being, in: Hourani (1975), pp. 147-157.
STERN, S.M. (1960),
"Abû cÎsâ al-Warrâq", in:
EI, I (1960), p.
130.
STROUMSA, Sarah (1999), Freethinkers of Medieval Islam. Ibn
al-Râwandî, Abû Bakr al-Râzî, and Their Impact on Islamic Thought.
(Islamic Philosophy, Theology and Science, vol. XXXV),
Leiden 1999.
TALBI, M. (1971),
"Ibn
Khaldûn",
in:
EI, III (1971),
pp. 825-831.
TROUPEAU, G. (1991),
"Mubtada",
in:
EI, VII, f. 119
(1991), p. 283.
TROUPEAU, G. (1992),
"Nahw"
[grammatica], in:
EI, VII, f.129-130
(1992), pp. 913-915.
ULLMANN, Manfred (1970),
Die Medizin im Islam.
(Handb.
d. Orientalistik, 1.Abt., Ergänzungsband VI, 1.Abschnitt),
Leiden 1970.
ULLMANN, Manfred (1972),
Die Natur- und
Geheimwissenschaften im Islam. (Handb.
d. Or., 1.Abt., Erg. VI, 2.Abschn.), Leiden 1972.
URVOY, Dominique (1991),
Ibn Rushd (Averroes).
Transl. by O.Stewart. London 1991.
URVOY, D. (1996),
Les penseurs libres dans l'islam classique. L'interrogation sur
la religion chez les penseurs arabes indépendants. Paris 1996.
VAN
ESS, Josef (1978),
"Kadariyya",
in:
EI, IV (1978), pp.
368-372.
VAN
ESS, J. (1981),
"Dirâr
b. Amr", in:
EI, Suppl. f. 3-4
(1981), pp. 225-227.
VAN
ESS, J. (1983a),
"Abû
Eshâq Nazzâm", in:
EIr, I, fasc. 3
(1983), pp. 275-280.
VAN
ESS, J. (1983b),"Abu'l-Hodayl cAllâf", in:
EIr, I, f.3
(1983), pp. 318-322.
VAN
ESS, J. (1986),
"Kumûn",
in:
EI, V (1986), pp.
384-385.
VAN
ESS, J. (1987),
"Muctazilah",
in:
ER, X (1987), pp.
220-229.
VAN
ESS, J. (1992),
"Al-Nazzâm",
in:
EI, VII (1992),
pp. 1057-1058.
VAN ESS, J. (1997), Theologie und Gesellschaft im 2. und 3.
Jahrhundert Hidschra. Eine Geschichte des religiösen Denkens im
frühen Islam. Band IV, mit Gesamtregister der Bände I-VI.
Berlin & New York 1997.
VERSTEEGH, C.H.M. (1977),
Greek Elements in Arabic
Linguistic Thinking.
(Studies in Semitic Languages and Linguistics, VII), Leiden
1977.
VON
GRUNEBAUM, G.E. (1975), Relations of Philosophy
and Science: A General View, in: Hourani (1975), pp. 1-4.
VAN
KONINGSVELD, P.S. (1994),
Islamitische slaven en
gevangenen in West-Europa tijdens de late Middeleeuwen.
Inaugurale oratie gehouden... bij de aanvaarding van het ambt van
gewoon hoogleraar in de Faculteit der Godgeleerdheid om werkzaam
te zijn op het vakgebied van de godsdienstgeschiedenis van de
islam in West-Europa, op 4 februari 1994. RijksUniversiteit
Leiden.
WAARDENBURG, J., red. (1994), Islam. Norm, ideaal en
werkelijkheid. 3de, herziene druk, Houten.
WALKER, P.E. (2005), The Ismâ'îlîs, in: Adamson & Taylor
(2005), pp. 72-91.
WALZER, R.
(1960),
"Akhlâk"
[ethiek], in
EI, I (1960), pp.
325-329.
WALZER, R. (1962),
Greek into Arabic. Essays
on Islamic Philosophy. (Oriental
Studies, I), Oxford 1962.
WALZER, R. (1962a), Islamic Philosophy
(1953), in: Walzer (1962), pp. 1-28.
WALZER, R. (1962b), New Light on Galen's
Moral Philosophy (1949), in: Walzer (1962), pp. 142-163.
WALZER, R. (1962c), New Studies on Al-Kindî
(1957), in: Walzer (1962), pp. 175-205.
WALZER, R. (1962d),
Al-Fârâbî's Theory of
Prophecy and Divination (1957), in: Walzer (1962), pp.
206-219.
WALZER, R. (1962e), Some Aspects of Miskawaih's
Tahdhîb Al-Akhlâq
(1956), in: Walzer (1962), pp. 220-235.
WALZER, R. (1962f), Platonism in Islamic
Philosophy (1957), in: Walzer (1962), pp. 236-252.
WALZER, R. (1965),
"Al-Fârâbî",
in:
EI, II (1965), pp.
778-781.
WALZER, R. (1967), Early Islamic Philosophy,
in: Armstrong (1967), pp. 643-669.
WALZER, R. (1985),
Al-Fârâbî on the Perfect
State. A revised text with introduction, transl, and
commentary. Oxford 1985.
WATT, W.M. (1963), Muslim Intellectual. A Study of Al-Ghazâlî.
Edinburgh 1963.
WATT, W.M. (1965a),
"Djahm
b. Safwân",
in:
EI, II (1965), p.
388.
WATT, W.M. (1965b),
"Djahmiyya",
in:
EI, II (1965), p.
388.
WATT, W.M. (1973),
The Formative Period of
Islamic Thought. Edinburgh 1973.
WATT, W.M. (1979),
Islamic Philosophy and
Theology (1962). Edinburgh 1979.
WATT, W.M. (1983a),
"Abû Hayyân Tawhîdî", in:
EIr, I, f.3
(1983), pp. 317-318.
WATT, W.M. (1983b),
"Abû cÎsâ al-Warrâq", in:
EIr, I, f.3
(1983), pp. 325-6.
WATT, W.M. (1987),
"Free
Will and Predestination: Islamic Concept", in:
ER, 5 (1987), pp.
429-433.
WATT, W.M. (1994), Islamic Creeds. A Selection, transl. by
W.M.W. Edinburgh.
WEDIN, Michael V. (1988),
Mind and Imagination in
Aristotle. New Haven & London 1988.
WENIN, Chr., ed. (1986),
L'Homme et son univers au
moyen âge. Actes du 7me congrès internat. de philosophie
méd. (1982). (Philosophes
Médiévaux, t. XXVI), Louvain-la-Neuve 1986.
WILLIAMS, John Alden (1987),
"Khârijîs",
in:
ER, 8 (1987), pp.
288-290.
ZIMMERMAN, F.W. (1990, "Al-Kindî", in:
CambrLit., pp. 364-369.
ZIMMERMANN, F.W. (1981),
Al-Farabi's Commentary and Short Treatise on Aristotle's
De Interpretatione.
Translated, with introd. and notes. (Classical
and Medieval Logic Texts, III), London 1981.
_______________________________